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Tag: Perseverance

Substitution.

I spent two weeks on this chapter. I think it was the most difficult I’ve encountered thus far, but my perseverance, and struggle has yielded some very illuminating fruits from the labor. First of all, I was not expecting Aristotle to switch the middle from B to A in the first part of this chapter. That caught me completely off guard, and I could not understand what in the world was going on, what we were talking about, why we were talking about it, and the purpose of these demonstrations.

Nothing made any sense at all. My mind, having become accustomed to B being the automatic middle, struggled to disassociate it from being anything else other than the middle term. This caused many problems in my comprehension and tracking of necessity with the 2nd figure. My mind incorrectly assumed that: B was still the middle, the examples given were still in first figure, C A was the original conclusion now being temporarily tested as the minor premise, and somehow that was supposed to tell me whether this reconfigured 2nd figure syllogism could be necessary or not. Only after much wrangling with the tutor did I then realize that A was the new middle, and everything suddenly become clear and simple. The only thing I could ask is: “Why would he not tell me when the middle was about to change?”. Whatever the reason, as I go into this next chapter, I’m going to be far more sensitive to term positions, and ontological nuance. It’s as if every word in the syllogism is now significant to me and drastically affects the meaning of what is being asserted.

EAR

Aristotle, Prior Analytics. Book 1, Chapter 10.

Perseverance.

What is perseverance? It must be that in which one accepts what is, what was, and what will be. This acceptance seems to be predicated on trust, but in what? Trust in oneself, or trust in the One who made you able to trust? That is an interesting question. I suppose if one must trust in himself, then an ego, by necessity has to project an image in which it can cling to in order to subsist at all. For what is it to say: “I am nothing, therefore I know not”, rather than: “I am X, therefore all things subject to and predicated of X, I am and know of”. That seems reasonable but perhaps it is not, for X surely cannot define you or me. So, if we invest ourselves as if we are the substance in which X derives from, then we must be deceiving ourselves to believe that we are where X begins and where it stops. This must be the root of pride then, that it is the fragile state of putting one’s essence as being that in which is assumed, such as X. So then, can this persevere? Perhaps for a time, until it is severely tested, and by ‘tested’, I mean when it is existentially proven false, and unable to handle severity in truth.

EAR